Monday, July 22, 2013
Breaking Bad Milfs
It's an established fact that Elwyn likes MILFs (i.e. Sister Morrisohn). Who is the hotter MILF on the hottest show on television? Skyler or Marie? Who would Elwyn like more? Vote now!
Wednesday, July 17, 2013
The Atheist's Prayer Book; or God in Line at Publix
I saw this in the Miami Herald. Pretty funny. As with all Leonard Pitts' articles, it makes you think as well as laugh.
___________________
“Leonard Pitts: a universal explanation for religious atheists”
(7.6.13) I was standing in line with God, buying tickets to see M onsters University. He’s a big Billy Crystal fan.
“So,” I said, “have you heard about these religious atheists?”
God gave me a look. “Is this a joke?” He asked. “Like, two rabbis and a duck walk into a bar?”
“No,” I said. “It’s a story that ran in the Washington Post recently about religion in America. It was fascinating. Turns out 12 percent of those who say they don’t believe in you nevertheless pray. Some of them pray to something they call a ‘universal spirit.’ It also said 18 percent of atheists say religion has some importance in their lives.”
“Really?” said God as the line edged forward. “So where’s this coming from?”
“It was from a Pew study that came out in October. For some reason, the study didn’t get much traction, but the Post story has been making noise all over the Internet. People are blogging about it, tweeting about it.”
“I hadn’t heard,” said God. “My Internet’s been down.”
“So anyway, I said, “about these religious atheists . . .”
“What about them?”
“You don’t think it’s weird? They don’t believe in you, but they pray?”
“To this ‘universal spirit,’ ” said God.
“Yeah.” We edged forward again.
“Why should that bother me?” asked God. “I am a universal spirit.”
“But it’s hypocritical,” I insisted. “The story even talks about atheists who mimic religious practices, who gather in so-called ‘godless congregations’ on Sundays to, I don’t know, meditate and reflect.”
“This annoys you?” God waggled His fingers at a toddler who was staring at Him.
“A little,” I conceded. “Just seems like they’re trying to have it both ways. Heck, some of them throw hissy fits at any passing mention of you. If I write some innocuous line — ‘Lord, have mercy,’ let’s say — suddenly, I’ve got atheists out the wazoo.”
“Sounds painful,” He said, “atheists out the wazoo.”
“I’m just saying: If you believe, believe. If you don’t, don’t. Make up your mind.”
“You think it’s that simple? It’s not. Faith and doubt do not oppose each other. They define each other, like light and shadow.”
“Wow,” I said, “that’s deep.”
“I have my moments,” said God.
We got to the window. “Two for Monsters,” I said. God showed his AARP card and got the senior discount.
“Here’s the thing,” said God as we lined up at the snack counter. “I designed you to seek me, to feel a need for me. Some people — that 12 percent you’re so fired up about — maybe they don’t find me in what you call ‘religion.’ Maybe that means they’re missing something. Or maybe religion is.”
“What if they don’t find you at all?”
“Finding is important,” said God. “But seeking is important, too. Seeking teaches patience, opens your mind, shows you your own limitations. That’s where wisdom begins.”
“But come on,” I said, “ ‘universal spirit?’ Doesn’t that sound cheesy?”
God shrugged. “I’ve been called worse. Besides, have you seen the things some religious people do, supposedly in my name? They blow things up in the name of God. They stone women in the name of God. They fight in the name of God. They hate in the name of God.”
He looked sad. “I wish, more often, they would hug in the name of God. Serve in the name of God. Heal in the name of God. Make peace in the name of God. I would like that very much.”
We got to the snack counter.
I ordered popcorn and a cherry Icee.
“He’ll have water,” said God and when I looked at him, He said, “I gave you good, strong teeth. Why do you want to rot them?”
The kid behind the counter handed the water bottle to God, who handed it to me.
“Don’t forget to recycle,” He said. “My oceans are not garbage dumps.”
I sighed. “Yes, universal spirit,” I said.
___________________
It's official. I want to be Leonard Pitts when I grow up.
Thanks.
Preston
___________________
“Leonard Pitts: a universal explanation for religious atheists”
(7.6.13) I was standing in line with God, buying tickets to see M onsters University. He’s a big Billy Crystal fan.
“So,” I said, “have you heard about these religious atheists?”
God gave me a look. “Is this a joke?” He asked. “Like, two rabbis and a duck walk into a bar?”
“No,” I said. “It’s a story that ran in the Washington Post recently about religion in America. It was fascinating. Turns out 12 percent of those who say they don’t believe in you nevertheless pray. Some of them pray to something they call a ‘universal spirit.’ It also said 18 percent of atheists say religion has some importance in their lives.”
“Really?” said God as the line edged forward. “So where’s this coming from?”
“It was from a Pew study that came out in October. For some reason, the study didn’t get much traction, but the Post story has been making noise all over the Internet. People are blogging about it, tweeting about it.”
“I hadn’t heard,” said God. “My Internet’s been down.”
“So anyway, I said, “about these religious atheists . . .”
“What about them?”
“You don’t think it’s weird? They don’t believe in you, but they pray?”
“To this ‘universal spirit,’ ” said God.
“Yeah.” We edged forward again.
“Why should that bother me?” asked God. “I am a universal spirit.”
“But it’s hypocritical,” I insisted. “The story even talks about atheists who mimic religious practices, who gather in so-called ‘godless congregations’ on Sundays to, I don’t know, meditate and reflect.”
“This annoys you?” God waggled His fingers at a toddler who was staring at Him.
“A little,” I conceded. “Just seems like they’re trying to have it both ways. Heck, some of them throw hissy fits at any passing mention of you. If I write some innocuous line — ‘Lord, have mercy,’ let’s say — suddenly, I’ve got atheists out the wazoo.”
“Sounds painful,” He said, “atheists out the wazoo.”
“I’m just saying: If you believe, believe. If you don’t, don’t. Make up your mind.”
“You think it’s that simple? It’s not. Faith and doubt do not oppose each other. They define each other, like light and shadow.”
“Wow,” I said, “that’s deep.”
“I have my moments,” said God.
We got to the window. “Two for Monsters,” I said. God showed his AARP card and got the senior discount.
“Here’s the thing,” said God as we lined up at the snack counter. “I designed you to seek me, to feel a need for me. Some people — that 12 percent you’re so fired up about — maybe they don’t find me in what you call ‘religion.’ Maybe that means they’re missing something. Or maybe religion is.”
“What if they don’t find you at all?”
“Finding is important,” said God. “But seeking is important, too. Seeking teaches patience, opens your mind, shows you your own limitations. That’s where wisdom begins.”
“But come on,” I said, “ ‘universal spirit?’ Doesn’t that sound cheesy?”
God shrugged. “I’ve been called worse. Besides, have you seen the things some religious people do, supposedly in my name? They blow things up in the name of God. They stone women in the name of God. They fight in the name of God. They hate in the name of God.”
He looked sad. “I wish, more often, they would hug in the name of God. Serve in the name of God. Heal in the name of God. Make peace in the name of God. I would like that very much.”
We got to the snack counter.
I ordered popcorn and a cherry Icee.
“He’ll have water,” said God and when I looked at him, He said, “I gave you good, strong teeth. Why do you want to rot them?”
The kid behind the counter handed the water bottle to God, who handed it to me.
“Don’t forget to recycle,” He said. “My oceans are not garbage dumps.”
I sighed. “Yes, universal spirit,” I said.
___________________
It's official. I want to be Leonard Pitts when I grow up.
Thanks.
Preston
Monday, July 15, 2013
Trayvon
Let us now bow our heads and pray for our nation.
O Lord help us.
Please Lord help us.
Amen.
O Lord help us.
Please Lord help us.
Amen.
Friday, July 12, 2013
The Modern Cougar
Hmmmmmm. Interesting. I just ran across this on askmen.com. Sounds a little bit like Sister Morrisohn, but without the church.
____________________________
“Sleeping With Cougars”
Older, single women have been dubbed "cougars" for a reason: they're felines (females) who hunt younger men. As such, cougars are an interesting and unusual breed of women. They seem to want what men want: sex with no strings attached.
In that respect, they seem almost like the female counterpart of The Player: The Playerette. However, the cougar and the playerette have some key differences.
Read on to learn these differences and get some tips to help you make the most of these great creatures.
types of cougars
First off, we must understand that there are certain types of cougars.
Cougar Type 1- The type of cougar that hooks up with young athletic-types (think Susan Sarandon in Bull Durham). She may settle for a less physical, more suave catch, but the point is, she thinks like a man in that she's looking for the hottest-looking guy she can get -- the female equivalent of a guy meeting the Swedish bikini team.
Cougar Type 2- The confused cougar that looks for easy sex, but really seeks a relationship man. She'll tart herself up and come on strong, but right around the time things start to get intimate -- either shortly before or after you know her in the biblical sense -- she reveals herself to be a seeker.
Tread carefully and don't get caught with type No. 2.
how to spot a cougar
Appearance:
• She dresses quite suggestively, often younger than her age -- she wants desperately not to look middle-aged. • Her clothes will generally be tight or low-cut -- anything to make a guy notice her. From afar she might look like a young hottie, which gets guys to approach. Get close, see the wrinkles and makeup, and her true age becomes apparent -- but by that time she's already being flirtatious and has lured you into her lair. • She'll often be a smoker (cigarettes are a sexy prop, and "got a light?" is a good approach) who dies her hair (blonde is most popular) and dolls herself up (seems to be sponsored by Revlon).
They often hang out in groups, acting as wingwomen for each other. On the other hand, given their considerable experience and resulting confidence, they will not wait for their friends to hit the bars. Logistically, it's easier for an easily picked-up woman to fly solo.
Her behavior is much more forward Behavior:
• She is very flirtatious. If you're a guy on the market who's remotely to her liking, you'd be hard pressed not to notice her suggestive comportment. • She often makes the first move on men, coming on strong, so you have to do little work.
She's comfortable with herself -- she has high confidence, like a Playerette.
playerettes vs. cougars
The main differences between playerettes and cougars is age and attitude.
A playerette is very confident because she's hot, and she's looking for casual encounters rather than commitment. She likes sex and attention, and is working it because, thanks to her physical and social gifts, she can.
A cougar will be slightly less hot and generally older. Her attitude is often more along the lines of "I've got to get all the young guys I can, while I can." A cougar is often more like a drunk woman looking to hook up at closing time, but extended over months or years rather than the last half hour of the evening. I categorize a totally smokin' woman over 30 who's not looking for commitment as a playerette, not a cougar, because her attractiveness will have guys coming to her, rather than her having to play more offense and prowl for male prey.
cougars to stay away from
All of these are versions of Cougar Type No. 2, explained on the previous page. • Seekers posing as cougars • Cougars with crazy exes; trashier women will often too easily divulge this detail in and among their verbal diarrhea • Cougars in the midst of a separation, and still living with the ex • A cougar who is looking for a father figure for her kids • Cougars in a casino or expensive bar (they're gold diggers, i.e. looking for a man with money) • Psychologically washed-up cougars (the ones that have been active cougars for more than 5 to 10 years, and are just going through the motions rather than being into the present encounter)
The cougars are more willing and able than younger women.
how cougars compare
Mentally
Older women have the self-confidence that could only come from experience and the knowledge that they can handle whatever life throws their way.
She may be newly divorced and looking to sow her wild oats. In that case, a younger man who isn't looking for a serious relationship and wants to have fun is just what the doctor ordered.
Sexually
A cougar usually brings experience and confidence to the table -- or bed, rather.
She's no longer sexually inhibited, knows what she wants, and probably has a few tricks up her sleeve -- which is all good news for you.
Younger men have the stamina and carefree attitude to satisfy her need for a wild ride.
what to offer cougars
To get a cougar, you must look good and be fit -- she's seeking younger men for their youthful "perks."
Confidence: As an older woman, she'll be more confident than your average college junior. So more than with other women, it's important to meet her confidence level. But be careful, she knows men and can sniff out unfounded cockiness instantly. Be that "together" guy she's looking for.
Compliments: A cougar puts a lot of effort into looking good (gym, clothes, hair) in order to attract guys who would otherwise be out of her league, age-wise. My advice is not to give such a woman any more compliments than normal -- the mere fact that you're with her is a compliment, and she knows it. Just judge her personality as you would any other woman and in general (big generalization), the hotter she is, the fewer compliments and more Negative Hits she'll need.
Gifts: A cougar may be more used to receiving gifts than a younger woman. I never advocate buying too many gifts for a woman you want to see casually. It can send the long-term vibe, or just up the ante for you once you've created that kind of expectation and still want to see her casually.
Patter: Of course, don't make reference to relationships. Focus on having good times and lots of sex, which is most likely what she's looking for -- that's why she's a cougar. She knows what she's getting into.
But if you are a nice guy, all women somewhere deep inside seek that Prince Charming. She could easily get her claws into you, so be wary and as non-committal as usual, and leave your white horse at home. Remember to apply the 3-time rule if necessary, which, happily, may be more like the 12-time rule with an experienced cougar.
have fun with cougars
A cougar or two in your rotation can often be the "no head games" good sex you need after the often-confusing sex with hotter, younger ladies. You can also call these women back months later and, if they're still cougaring around, go for it again -- they often won't have unrealistic relationship expectations.
Stay in control with these experienced women and have some good ol' fun. Literally.
____________________________
“Sleeping With Cougars”
Older, single women have been dubbed "cougars" for a reason: they're felines (females) who hunt younger men. As such, cougars are an interesting and unusual breed of women. They seem to want what men want: sex with no strings attached.
In that respect, they seem almost like the female counterpart of The Player: The Playerette. However, the cougar and the playerette have some key differences.
Read on to learn these differences and get some tips to help you make the most of these great creatures.
types of cougars
First off, we must understand that there are certain types of cougars.
Cougar Type 1- The type of cougar that hooks up with young athletic-types (think Susan Sarandon in Bull Durham). She may settle for a less physical, more suave catch, but the point is, she thinks like a man in that she's looking for the hottest-looking guy she can get -- the female equivalent of a guy meeting the Swedish bikini team.
Cougar Type 2- The confused cougar that looks for easy sex, but really seeks a relationship man. She'll tart herself up and come on strong, but right around the time things start to get intimate -- either shortly before or after you know her in the biblical sense -- she reveals herself to be a seeker.
Tread carefully and don't get caught with type No. 2.
how to spot a cougar
Appearance:
• She dresses quite suggestively, often younger than her age -- she wants desperately not to look middle-aged. • Her clothes will generally be tight or low-cut -- anything to make a guy notice her. From afar she might look like a young hottie, which gets guys to approach. Get close, see the wrinkles and makeup, and her true age becomes apparent -- but by that time she's already being flirtatious and has lured you into her lair. • She'll often be a smoker (cigarettes are a sexy prop, and "got a light?" is a good approach) who dies her hair (blonde is most popular) and dolls herself up (seems to be sponsored by Revlon).
They often hang out in groups, acting as wingwomen for each other. On the other hand, given their considerable experience and resulting confidence, they will not wait for their friends to hit the bars. Logistically, it's easier for an easily picked-up woman to fly solo.
Her behavior is much more forward Behavior:
• She is very flirtatious. If you're a guy on the market who's remotely to her liking, you'd be hard pressed not to notice her suggestive comportment. • She often makes the first move on men, coming on strong, so you have to do little work.
She's comfortable with herself -- she has high confidence, like a Playerette.
playerettes vs. cougars
The main differences between playerettes and cougars is age and attitude.
A playerette is very confident because she's hot, and she's looking for casual encounters rather than commitment. She likes sex and attention, and is working it because, thanks to her physical and social gifts, she can.
A cougar will be slightly less hot and generally older. Her attitude is often more along the lines of "I've got to get all the young guys I can, while I can." A cougar is often more like a drunk woman looking to hook up at closing time, but extended over months or years rather than the last half hour of the evening. I categorize a totally smokin' woman over 30 who's not looking for commitment as a playerette, not a cougar, because her attractiveness will have guys coming to her, rather than her having to play more offense and prowl for male prey.
cougars to stay away from
All of these are versions of Cougar Type No. 2, explained on the previous page. • Seekers posing as cougars • Cougars with crazy exes; trashier women will often too easily divulge this detail in and among their verbal diarrhea • Cougars in the midst of a separation, and still living with the ex • A cougar who is looking for a father figure for her kids • Cougars in a casino or expensive bar (they're gold diggers, i.e. looking for a man with money) • Psychologically washed-up cougars (the ones that have been active cougars for more than 5 to 10 years, and are just going through the motions rather than being into the present encounter)
The cougars are more willing and able than younger women.
how cougars compare
Mentally
Older women have the self-confidence that could only come from experience and the knowledge that they can handle whatever life throws their way.
She may be newly divorced and looking to sow her wild oats. In that case, a younger man who isn't looking for a serious relationship and wants to have fun is just what the doctor ordered.
Sexually
A cougar usually brings experience and confidence to the table -- or bed, rather.
She's no longer sexually inhibited, knows what she wants, and probably has a few tricks up her sleeve -- which is all good news for you.
Younger men have the stamina and carefree attitude to satisfy her need for a wild ride.
what to offer cougars
To get a cougar, you must look good and be fit -- she's seeking younger men for their youthful "perks."
Confidence: As an older woman, she'll be more confident than your average college junior. So more than with other women, it's important to meet her confidence level. But be careful, she knows men and can sniff out unfounded cockiness instantly. Be that "together" guy she's looking for.
Compliments: A cougar puts a lot of effort into looking good (gym, clothes, hair) in order to attract guys who would otherwise be out of her league, age-wise. My advice is not to give such a woman any more compliments than normal -- the mere fact that you're with her is a compliment, and she knows it. Just judge her personality as you would any other woman and in general (big generalization), the hotter she is, the fewer compliments and more Negative Hits she'll need.
Gifts: A cougar may be more used to receiving gifts than a younger woman. I never advocate buying too many gifts for a woman you want to see casually. It can send the long-term vibe, or just up the ante for you once you've created that kind of expectation and still want to see her casually.
Patter: Of course, don't make reference to relationships. Focus on having good times and lots of sex, which is most likely what she's looking for -- that's why she's a cougar. She knows what she's getting into.
But if you are a nice guy, all women somewhere deep inside seek that Prince Charming. She could easily get her claws into you, so be wary and as non-committal as usual, and leave your white horse at home. Remember to apply the 3-time rule if necessary, which, happily, may be more like the 12-time rule with an experienced cougar.
have fun with cougars
A cougar or two in your rotation can often be the "no head games" good sex you need after the often-confusing sex with hotter, younger ladies. You can also call these women back months later and, if they're still cougaring around, go for it again -- they often won't have unrealistic relationship expectations.
Stay in control with these experienced women and have some good ol' fun. Literally.
Wednesday, July 10, 2013
Older Women and Younger Men 5 and 6
From The Sun (thesun.uk)
If you think that the love between the much older (42) Sister Morrisohn and Elwyn Parker (16) is unique try—
Mariah Carey and Nick Cannon
Age gap: Ten years
Status: Married... twice
History: The Hero singer, 42, only wed her 32-year-old TV presenter fella four years ago – but the lovebirds have already renewed their vows in Paris.
Nick — who has recently battled kidney failure – admitted he continued to be amazed by his marriage to Mariah, with whom he now has nearly one-year-old twins Moroccan and Monroe.
He said: “We get married every year; it’s our thing. I just have to keep doing it to make sure it’s real!”
Or—
Susan Sarandon and Jonathan Bricklin
Age gap: 30 years
Status: Rumoured to be getting engaged
History: The 66-year-old Oscar winner and her 36-year-old beau are rumoured to be engaged after the pair were allegedly spotted looking at diamond rings last month.
The Thelma & Louise star has been linked to her business partner Bricklin ever since her split from long-time love, actor Tim Robbins in 2009.
Speaking to Katie Couric on her US TV show in October, Susan talked about being labelled as a “cougar”, saying she didn’t like the term.
She said: “It’s like you are the cougar and they are the prey.”
If you think that the love between the much older (42) Sister Morrisohn and Elwyn Parker (16) is unique try—
Mariah Carey and Nick Cannon
Age gap: Ten years
Status: Married... twice
History: The Hero singer, 42, only wed her 32-year-old TV presenter fella four years ago – but the lovebirds have already renewed their vows in Paris.
Nick — who has recently battled kidney failure – admitted he continued to be amazed by his marriage to Mariah, with whom he now has nearly one-year-old twins Moroccan and Monroe.
He said: “We get married every year; it’s our thing. I just have to keep doing it to make sure it’s real!”
Or—
Susan Sarandon and Jonathan Bricklin
Age gap: 30 years
Status: Rumoured to be getting engaged
History: The 66-year-old Oscar winner and her 36-year-old beau are rumoured to be engaged after the pair were allegedly spotted looking at diamond rings last month.
The Thelma & Louise star has been linked to her business partner Bricklin ever since her split from long-time love, actor Tim Robbins in 2009.
Speaking to Katie Couric on her US TV show in October, Susan talked about being labelled as a “cougar”, saying she didn’t like the term.
She said: “It’s like you are the cougar and they are the prey.”
Older Women and Younger Men 3 and 4
From The Sun (www.thesun.uk)
If you think that the love between the much older (42) Sister Morrisohn and Elwyn Parker (16) is unique try—
Demi Moore and Ashton Kutcher Age gap: 16 years
Status: Split
History: Hollywood stars Demi, 50, and Ashton, 34, were married for six years before splitting in November 2011.
The Ghost actress filed for divorce from the Two And A Half Men star following reports he cheated on her with a younger woman – on their sixth wedding anniversary.
Demi was devastated over the claims, collapsing two months later and doing a stint in rehab.
Ashton is now dating Black Swan star Mila Kunis, 29, who was recently voted Sexiest Woman in the World by US Esquire mag.
Or—
Jennifer Lopez and Casper Smart
Age gap: 18 years
Status: Still going strong
History: JLo, 43, met 25-year-old backing dancer Casper Smart after splitting from husband Marc Anthony in 2011.
The Latino singer and mum of twins has revealed she is so loved up she is even thinking of having children with him.
She said: “I haven’t closed shop in that department.”
Casper has insisted that the age gap is no obstacle to their relationship, saying: “Age, status, opinions of others are irrelevant.
"Ages are mere reminders of the hours logged on this earth and the precious time remaining.”
If you think that the love between the much older (42) Sister Morrisohn and Elwyn Parker (16) is unique try—
Demi Moore and Ashton Kutcher Age gap: 16 years
Status: Split
History: Hollywood stars Demi, 50, and Ashton, 34, were married for six years before splitting in November 2011.
The Ghost actress filed for divorce from the Two And A Half Men star following reports he cheated on her with a younger woman – on their sixth wedding anniversary.
Demi was devastated over the claims, collapsing two months later and doing a stint in rehab.
Ashton is now dating Black Swan star Mila Kunis, 29, who was recently voted Sexiest Woman in the World by US Esquire mag.
Or—
Jennifer Lopez and Casper Smart
Age gap: 18 years
Status: Still going strong
History: JLo, 43, met 25-year-old backing dancer Casper Smart after splitting from husband Marc Anthony in 2011.
The Latino singer and mum of twins has revealed she is so loved up she is even thinking of having children with him.
She said: “I haven’t closed shop in that department.”
Casper has insisted that the age gap is no obstacle to their relationship, saying: “Age, status, opinions of others are irrelevant.
"Ages are mere reminders of the hours logged on this earth and the precious time remaining.”
Examples of Love Between Older Women and Younger Men 1 and 2
From The Sun (www.thesun.uk)
If you think that Elwyn and Sister Morrisohn are unique try—
Caroline Flack and Harry Styles
Age gap: 14 years
Status: Gone in 2 Directions
History: The 32-year-old Xtra Factor presenter and 18-year-old One Direction heart-throb dated for three months at the start of this year.
The TV host, once linked to Prince Harry, was subjected to online abuse from the band's fans over the couple’s relationship.
She tweeted at the time: “I’m close friends with Harry. He’s one of the nicest people I know. I don’t deserve death threats.”
Harry has been dating US singer Taylor Swift, 23, since the start of December.
Or try—
Madonna and Brahim Zainat
Age gap: 30 years
Status: Still going strong
History: Madge, 54, has been dating the 24-year-old French dancer for over two years.
And she’s not been shy about showing her fans how much she likes him – indulging in a raunchy on-stage kiss with him in her latest live show.
It is not the first time The Material Girl singer has had a younger lover — she dated 25-year-old model Jesus Luz for two years after splitting from hubbie Guy Ritchie, also younger, in 2008.
After their split in 2010 a pal said: “The problem is as simple as it is obvious — it’s the age difference.
“How long could it last? How it even lasted a year seems a miracle to a lot of people.”
If you think that Elwyn and Sister Morrisohn are unique try—
Caroline Flack and Harry Styles
Age gap: 14 years
Status: Gone in 2 Directions
History: The 32-year-old Xtra Factor presenter and 18-year-old One Direction heart-throb dated for three months at the start of this year.
The TV host, once linked to Prince Harry, was subjected to online abuse from the band's fans over the couple’s relationship.
She tweeted at the time: “I’m close friends with Harry. He’s one of the nicest people I know. I don’t deserve death threats.”
Harry has been dating US singer Taylor Swift, 23, since the start of December.
Or try—
Madonna and Brahim Zainat
Age gap: 30 years
Status: Still going strong
History: Madge, 54, has been dating the 24-year-old French dancer for over two years.
And she’s not been shy about showing her fans how much she likes him – indulging in a raunchy on-stage kiss with him in her latest live show.
It is not the first time The Material Girl singer has had a younger lover — she dated 25-year-old model Jesus Luz for two years after splitting from hubbie Guy Ritchie, also younger, in 2008.
After their split in 2010 a pal said: “The problem is as simple as it is obvious — it’s the age difference.
“How long could it last? How it even lasted a year seems a miracle to a lot of people.”
Tuesday, July 2, 2013
Psalms 116:1-9
1I love the Lord, because he hath heard my voice and my supplications.
2Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
3The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
4Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.
5Gracious is the Lord, and righteous; yea, our God is merciful.
6The Lord preserveth the simple: I was brought low, and he helped me.
7Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee.
8For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
9I will walk before the Lord in the land of the living.
2Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
3The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
4Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.
5Gracious is the Lord, and righteous; yea, our God is merciful.
6The Lord preserveth the simple: I was brought low, and he helped me.
7Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee.
8For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
9I will walk before the Lord in the land of the living.
In Honor of Courage
"Have courage for the great sorrows of life and patience for the small ones; and when you have laboriously accomplished your daily task, go to sleep in peace."
--Victor Hugo
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Ariel Gonzalez Interviews Preston L. Allen on WLRN radio
Religion has often played a role in Preston L. Allen's fiction, but perhaps never more so than in his new novel, "Jesus Boy." Set in Florida, it follows a group of black fundamentalists who have trouble distinguishing the sacred from the profane. Allen has won praise for his accessible style, raunchy wit, and compassion for human foibles.
Literary contributor Ariel Gonzalez spoke with Allen. He began by asking him why there was so much sex in his work. The interview begins with Allen's reply.
Literary contributor Ariel Gonzalez spoke with Allen. He began by asking him why there was so much sex in his work. The interview begins with Allen's reply.
Reading at the Pen Festival 2010
May-June 2010, New York, NY
Preston L. Allen reading at the Pen with Javier Cercas, Siri Hustvedt, Karl O. Knausgaard, Anne Landsman, Thomas Pletzinger, Monique Proulx, Lee Stringer, Christos Tsiolkas, and Tommy Wieringa
Book Review: Chicago Center for Literature and Photography
Regular readers know that I believe the key to a successful novel to be the combination of an exciting plot and deep characterization; but if I'm forced to choose only one or the other in any particular book, I think it's clear by now that I generally prefer the former over the latter, in that stories featuring barely-defined characters doing interesting things tend to be inherently more entertaining in my head than ones where interesting people sit around doing nothing. So I'm always excited, then, when I come across the rare character-heavy novel that I end up liking quite a bit; take for example the recently released Jesus Boy by Florida professor Preston L. Allen, author of the previous gambling novel All Or Nothing which also garnered quite a bit of praise, both of which were put out by our pals at Akashic Books, who in the last few years has seemed almost incapable of making a wrong move. I thought today, then, I would take the opportunity to do an actual analytical examination of what makes this such a great character-driven novel when so many others fail so spectacularly at it, as a way of hopefully passing along a few tips to fellow writers out there who are struggling over the same issues; because believe me, Jesus Boy is an almost textbook example of how to put together an intriguing and page-flipping yet plot-light story, and it's no wonder that Akashic signed this despite it having little to do with the subversive culture and hipster characters that define most of the other titles in their catalog.
As you can imagine, step one with books like these is to create a fascinating milieu for your characters to inhabit, which Allen does: he in fact sets this book within the world of radical Protestant churches in rural south Florida with mostly black congregations, the kinds of groups with names like "The Holy Rollers" who consider even Southern Baptists to be timid wannabes, and who create elaborate conservative moral codes for their members which often contradict themselves in their specific rules. And indeed, that's what makes this milieu so fascinating, is that as human beings, the desires of these groups' members often come into direct conflict with the restrictive code of behavior they are trying to maintain; and this is in fact what Allen mostly examines in Jesus Boy, the various ways that the private lives of his expansive cast betray their public lives as the religiously pious, and the ways these schisms affect the long-term lives of these characters over the course of approximately half a century and several generations, from roughly the Jim Crow 1940s to the hiphop 1990s.
Now of course, this particular milieu is also ripe for easy, lazy stereotyping -- after all, it's these organizations that spawn most of our nation's televangelists -- which leads to my second tip concerning such novels, that they require not only fascinating environments but unique and compelling looks at these environments; and this Allen also does, centering the tale around the complex "Jesus Boy" of the book's title, a naturally gifted piano player who was hailed by his church at a young age as a zealous musical warrior for God, and who then struggles for the rest of his life over the balance between his spirituality and his heathen side, complicated even further by his decades-long secret relationship with a MILF-like older church member (during their first tryst, he's 16 and she's 42), as well as his manytimes humorous multicultural adventures at the secular state university he ends up attending. This then leads us to a closer examination of his lover as well, who turns out to have had a very similar experience in her past but that time playing the younger role, which as the novel progresses we learn is tied in complicated ways to the muddled lives of all the other characters, which then drops us down the rabbithole of how crazy and screwed-up all these relationships within the church are, filtered by such factors as pre-civil-rights
segregation, the expectations of "manliness" within African-American society, the disconnect between what we want and what we can have, and of course the all-important public face of respectability that members of the church are expected to wear at all times.
This then nicely leads us to my third tip concerning character-heavy novels, that if you're to attempt a story light on action scenes, it's important to make those scenes count for as much as possible; and it's here that Allen really shines, in that like Michael Chabon, all of his well-placed plot-oriented moments serve as true catalysts for twisting the entire story in a new direction, delivering by the end what's still a deep character study but that is quickly-paced and always inspires you to excitedly wonder what's next, whether that's the occasional fistfight or discovery of infidelity, a flight from the law or the disgrace of a popular preacher. And that of course leads to my fourth tip concerning such books, the one probably best known already, that when you choose to write a story based mostly on character, it helps to give that story a strong sense of personal style as well; and here too Allen is just great, penning the entire manuscript in a way that's both poetic and easy to read, and with a sly humor that complements very well the unhurried Southern story he's telling.
Add all these things up, like I said, and you have that special rare character-oriented novel that reads like an airport thriller, not just lively and entertaining but that gets you thinking about all kinds of subjects for the first time, or at least thinking about them in new ways. As with many recent Akashic books, I suspect that Jesus Boy will be popping up again in one of my best-of lists at the end of the year, and it comes highly recommended today whether or not you're a natural fan of character-heavy stories or fundamentalist Christians.
Out of 10: 9.3
by Jason Pettus
Review of Jesus Boy by Geoffrey Philp, Author of Who's Your Daddy and Other Stories
Just when you thought it was safe to go back to church, Preston Allen writes Jesus Boy, a story about a young Christian, Elwyn Parker, who falls in love with an older woman, Elaine Morrisohn, a matriarch in the Church of Our Blessed Redeemer Who Walked Upon the Waters. In many ways this was a difficult book to review, not only because Preston Allen is my friend and colleague at Miami Dade College, but also because of my own history with fundamentalist Christianity and Preston’s ability to depict the tortured consciousness of a teenage true believer at war with his faith and his flesh:
"At sixteen, I met my first great temptation, and I yielded with surprisingly little resistance, I who had proclaimed myself strong in the Lord. There had been, it seems, a chink in my armor, through which Satan had thrust his wicked sword" (34).
And as if dealing with his hyperactive conscience wasn’t enough, Elwyn’s plight is exacerbated by Elaine Morrisohn’s deliberate pursuit of him, even during church services:
"As she sat down with a satisfied smile on her face, she knew she was being naughty. She shouldn’t have shouted like that, but she was trying to send him a message by shouting like she did during orgasm…She just wanted to rip off her clothes and fly to him. He was so tight and so fresh and so full of juice…he was a lean, strong fresh-tasting black boy—he looked good enough to eat" (77).
But Elwyn wants to be saved. Desperately. Yet the God that Elwyn serves is a God of wrath who is eager to punish sinners, especially women who wear pants or jewelry and who listen to “worldly” music. Growing up in this kind of environment Elwyn becomes a holier-than-thou preacher—an attitude that he exhibits long after he has left the fold:
"God’s people have to be apart. They have to be different. Christians these days—I don’t understand them at all. They go to parties, they drink, they have premarital sex, they wear the fashions of the world. Even the music. These days you can’t tell the difference between a church song and hip hop" (361).
What is remarkable about Jesus Boy is Allen’s use of point of view. He writes as an insider, someone who knows the secrets within the black community and reports the intimacies of people who want to live, love, and praise God. And he does this without resorting to stereotypes or clichĂ©s. Allen explores the black family and black religion without the filters of white validation, effectively banishing the "double consciousness" theory of W. E. B. Du Bois. The characters in Jesus Boy exist in a milieu in which whites exist peripherally. Jesus Boy asserts without rancor: This is our story.
And this perhaps is one of the major accomplishments of the novel. Allen uncovers the hypocrisies within the black church in the way that James Baldwin’s Go Tell It On The Mountain exposed the vision of its adherents—a world divided not along racial lines, but between the “saved” and the unsaved. And because being “saved” requires denial of the most basic human impulses, the “saved” are always in state of guilt over the state of their soul:
"Demons, I was certain, frolicked in my room after the lights were turned off. At night, I watched stricken with fear, as the headlights of passing automobiles cast animated shadows on the walls of my room. Only God, who I believed loved my singing voice, could protect me from the wickedness lurking in the dark. Thus, I sang all of God’s favorite tunes—hummed when I didn’t know the words—in order to earn his protection" (13).
There is much to admire about Jesus Boy. From the cover designed like an old family Bible to the genealogy list of the begetting that took place in Elwyn’s family, the novel has hints of Faulkner with an oversexed patriarch and a family history of incest, abuse, and illicit romance. Preston Allen has truly written what Dennis Lehane has deemed a “tender masterpiece.”
***
Preston L. Allen, a recipient of a State of Florida Individual Artist Fellowship, is the author of the critically acclaimed novel All or Nothing (Akashic) and the award-winning collection Churchboys and Other Sinners (Carolina Wren Press). His stories have appeared in numerous magazines and journals and have been anthologized in Brown Sugar (Penguin), Miami Noir (Akashic), and Las Vegas Noir (Akashic). He lives in South Florida.
"At sixteen, I met my first great temptation, and I yielded with surprisingly little resistance, I who had proclaimed myself strong in the Lord. There had been, it seems, a chink in my armor, through which Satan had thrust his wicked sword" (34).
And as if dealing with his hyperactive conscience wasn’t enough, Elwyn’s plight is exacerbated by Elaine Morrisohn’s deliberate pursuit of him, even during church services:
"As she sat down with a satisfied smile on her face, she knew she was being naughty. She shouldn’t have shouted like that, but she was trying to send him a message by shouting like she did during orgasm…She just wanted to rip off her clothes and fly to him. He was so tight and so fresh and so full of juice…he was a lean, strong fresh-tasting black boy—he looked good enough to eat" (77).
But Elwyn wants to be saved. Desperately. Yet the God that Elwyn serves is a God of wrath who is eager to punish sinners, especially women who wear pants or jewelry and who listen to “worldly” music. Growing up in this kind of environment Elwyn becomes a holier-than-thou preacher—an attitude that he exhibits long after he has left the fold:
"God’s people have to be apart. They have to be different. Christians these days—I don’t understand them at all. They go to parties, they drink, they have premarital sex, they wear the fashions of the world. Even the music. These days you can’t tell the difference between a church song and hip hop" (361).
What is remarkable about Jesus Boy is Allen’s use of point of view. He writes as an insider, someone who knows the secrets within the black community and reports the intimacies of people who want to live, love, and praise God. And he does this without resorting to stereotypes or clichĂ©s. Allen explores the black family and black religion without the filters of white validation, effectively banishing the "double consciousness" theory of W. E. B. Du Bois. The characters in Jesus Boy exist in a milieu in which whites exist peripherally. Jesus Boy asserts without rancor: This is our story.
And this perhaps is one of the major accomplishments of the novel. Allen uncovers the hypocrisies within the black church in the way that James Baldwin’s Go Tell It On The Mountain exposed the vision of its adherents—a world divided not along racial lines, but between the “saved” and the unsaved. And because being “saved” requires denial of the most basic human impulses, the “saved” are always in state of guilt over the state of their soul:
"Demons, I was certain, frolicked in my room after the lights were turned off. At night, I watched stricken with fear, as the headlights of passing automobiles cast animated shadows on the walls of my room. Only God, who I believed loved my singing voice, could protect me from the wickedness lurking in the dark. Thus, I sang all of God’s favorite tunes—hummed when I didn’t know the words—in order to earn his protection" (13).
There is much to admire about Jesus Boy. From the cover designed like an old family Bible to the genealogy list of the begetting that took place in Elwyn’s family, the novel has hints of Faulkner with an oversexed patriarch and a family history of incest, abuse, and illicit romance. Preston Allen has truly written what Dennis Lehane has deemed a “tender masterpiece.”
***
Preston L. Allen, a recipient of a State of Florida Individual Artist Fellowship, is the author of the critically acclaimed novel All or Nothing (Akashic) and the award-winning collection Churchboys and Other Sinners (Carolina Wren Press). His stories have appeared in numerous magazines and journals and have been anthologized in Brown Sugar (Penguin), Miami Noir (Akashic), and Las Vegas Noir (Akashic). He lives in South Florida.
The Spectator: Review of Jesus Boy
BOOK: ‘Jesus Boy’ by Preston L. Allen
If the church’s name isn’t intense enough, Our Blessed Redeemer Who Walked Upon The Waters has an intense set of rules and lifestyle regulations to match in Preston Allen’s latest novel.
The novel follows one Elwyn Parker, a member of the Our Blessed Redeemer congregation who firmly abides by its teachings: no drinking, no smoking, no coffee, no secular music and no pants for women. But of course the story doesn’t just explicate the strictness of the church; it explores the turmoil running beneath its surface, and the primal urges common to all of its members. These primal urges compel Parker to explore the taboo topics that exist outside of his church’s borders—which means just about everything non-religious that life has to offer.
The book is equal parts an exploration of church-sexy and sex-sexy, and it provides an intriguing, sometimes gripping glance into the psychology of a person wrestling with the nature of religiously-imposed restriction.
If the church’s name isn’t intense enough, Our Blessed Redeemer Who Walked Upon The Waters has an intense set of rules and lifestyle regulations to match in Preston Allen’s latest novel.
The novel follows one Elwyn Parker, a member of the Our Blessed Redeemer congregation who firmly abides by its teachings: no drinking, no smoking, no coffee, no secular music and no pants for women. But of course the story doesn’t just explicate the strictness of the church; it explores the turmoil running beneath its surface, and the primal urges common to all of its members. These primal urges compel Parker to explore the taboo topics that exist outside of his church’s borders—which means just about everything non-religious that life has to offer.
The book is equal parts an exploration of church-sexy and sex-sexy, and it provides an intriguing, sometimes gripping glance into the psychology of a person wrestling with the nature of religiously-imposed restriction.
Mission Statement
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About Me
- Preston L. Allen
- Miami, Florida, United States
- Preston L. Allen is the author of eight works of fiction, including the hard-hitting novel All or Nothing and the award-winning short story collection Churchboys and Other Sinners. He is a recipient of a State of Florida Individual Artist Grant and the Sonja H. Stone Prize in Fiction. His stories have appeared in numerous literary anthologies and journals including Las Vegas Noir, Miami Noir, the Seattle Review, Drum Voices, Brown Sugar, and Black Renaissance Noire. His novels Every Boy Should Have a Man, All or Nothing, and Jesus Boy have received rave reviews from the New York Times, the Feminist Review, the Chicago Tribune, and O, the Oprah Magazine. The New York Times has called him “a cartographer of autodegradation,” and places his work on a continuum with that of Dostoyevsky, William S. Burroughs, and Charles Bukowski.